282. better interactions
Most of the problems we encounter with one another arise from our lack of clear and concise communication. Here are a few tips to think about when we’re interacting with someone. Hopefully, with a greater awareness of our thoughts and the words we choose to express them, we can create better, more productive conversations.
Be willing to ask for help.
- Ask for help whenever you need to.
- Remind yourself that if you need something, most people will be happy to help if they can.
- Use clear, intimate communication to ask for what you want, explaining your feelings and the reasons behind your request.
- Trust that most people will listen if you ask them to.
Be yourself, whether people accept you or not.
- State your thoughts clearly and politely, without malice, and do not try to control how people receive it.
- Do not give more energy than you really have.
- Instead of trying to please, give other people a true indication of how you feel.
- Don't volunteer for something if you think you'll resent it later.
- If someone says something you find offensive, you don't need to let the statement go. Try to offer an alternative viewpoint, but don't base the success of the conversation on whether you can change the other person's mind.
Sustaining and appreciating emotional connections.
- Make a point of keeping in touch with people you care about, and returning their messages.
- Think of yourself as someone who can give and receive help from your community of friends.
- Even when people aren't saying the "right" thing, tune into whether they're trying to help. If their effort feels genuine, and makes you feel emotionally nurtured, express your gratitude.
- When someone irritates you, do not say the first thing that comes to mind, think about what you can say to improve the situation and create a mutual understanding. If necessary, wait until you cool off and then ask if the other person is willing to revisit the situation.
Have reasonable expectations.
- Keep in mind that being perfect isn't always necessary. Getting things done is often better than obsessing over getting everything perfect. Adjustments can usually be made after the fact.
- When you get tired, rest or do something different. Your level of physical energy and focus will alert you to when you're doing too much. Don't wait for an accident or produce poor quality work if your head isn't in it.
- When you make a mistake, just remember you're human. Even if you think you've anticipated everything, there will always be unexpected hurdles from time to time.
- Remember that everyone is responsible for their own feelings and for expressing their needs clearly. Beyond common courtesy, it isn't up to you to guess what others want.
Communicate clearly and actively seek preferred outcomes.
- Don't expect people to know what you need unless you tell them. Having someone care about you doesn't mean they automatically know what you're feeling.
- If the people closest to you upset you, use the feelings of pain to identify your underlying need. Then use clear, intimate communication to provide guidance on how they could give it to you.
- When your feelings are hurt, try to understand your reaction first. Did something trigger feelings from your past, or did the person really treat you insensitively? If someone was insensitive, ask them to hear you out.
- Be thoughtful to other people, and if they aren't thoughtful in return, ask them to be more considerate in the future, and then let it go.
- Ask for something as many times as it takes to get a clear answer.
- When you get tired of interacting, politely speak up, asking if there is anyway to continue at another time. Kindly explain that your capacity has been reached at the moment.
our thoughts are no longer our own
Interesting ideas from the book Hardwired: How Our Instincts to Be Healthy are Making Us Sick by Robert S. Barrett
Not even our thoughts are our own anymore…
So powerful is our desire for social relevance that many of us follow the crowd and adopt their identity simply due to an eagerness to belong — this is a powerful theme with modern social media. We quickly adopt the narrative of the groups we want to fit into, hoping they will accept us, even if the decision to do so is completely irrational.* This effort to conform is known as Normative Influence, which results in conformity for the sole sake of belonging. Because we are all lost in autonomy, we are willing to bend our narrative just for a chance to fit in.
The modern world has magnified the appeal for belonging. Studies into normative social influence demonstrate that conformity is much stronger in public than in private, and because our lives are increasingly public, we tilt more and more to what we find will make us the most acceptable. From posting photos online, to uploading our children’s birthday party videos, to taking selfies at work, we are subtly shifting our true voice or story to fit the greater narrative we wish to be a part of.
In the famous Asch conformity experiments, when subjects were able to write their answers down anonymously, as opposed to stating them in front of the group, they were honest nearly all the time, unencumbered by the social pressures to conform to the group narrative.
Popular social media apps are rendering our private sphere public, and for many of us, conformity with online social media trends means greater peer acceptance. Conforming to group norms and attitudes are a hardwired trait, as we all want to belong. In one study, when teens and college students were shown social media images while in an fMRI, the images that elicited the greatest response in the brain’s reward center were the ones that had the most likes by others.** This suggests that we are not entirely free-thinkers when it comes to stating what we like or dislike any longer, but are subconsciously seeking to follow the trends of the group so that we don’t get left behind.
225. tribes
We used to be born into tribes. We didn’t have to find people from other countries or walks of life that share our values or ideas, and then try to create our own. We had very little choice in the matter, but what it gave us was a sense of belonging, identity, and continuity.
We didn’t have to figure out who we were because being born into a tribe inherently meant… “I know who I am, because I know who I am a part of.”
We didn’t have to wonder what to do because the tribe would automatically dictate our approach… “I know what to do, because, I do what I am told.”
We didn’t have to worry about finding purpose because our relationships were organized in a way that gave us a sense of duty and obligation… “I am happy when I fulfill the tasks that are expected of me.”
We weren’t raised for autonomy. We weren’t raised to use our words to say what we want. We were raised to know what other people want from us. Despite the gap in time, we are, to a large extent, still these people.
In the transition from childhood to adulting we are thrust into a world of autonomy, and most of us have no idea how to find our place in the modern world. Hence, the boom in the self-help book genre. We’re all looking to find our place. We have never been more free to make our own decisions, yet more alone in the process.
So, how can we overcome this challenge?
Unfortunately, I don’t see that there is any “quick fix” because, in a way, the whole concept of autonomy is going against human nature. We exist to work together. However, in finding your tribe, I think the best approach for any of us will be to focus more on ways of showing the world who you are comfortable being, rather than trying to find somewhere you’d like to fit in. Your tribe should gravitate toward you, not the other way around.
In essence, this whole concept of starting this blog and sharing my ideas is a way to find my place in the world. To work out my ideas and hopefully find others along the way. All we can really do is try, learn, adapt, and grow. And eventually, if we show up consistently, and with conviction, we’re bound to find our tribe.
questioning community
What is a community? Any standard dictionary will define it as a group of people living together in a particular place, practicing a common ownership over the shared area. Generally there is no mention of moral standards when asked to uncover the meaning of a community, but why? Shouldn’t we wish to hold ourselves and our collective society to a standard that promotes the well-being of everyone. This definition seems to be pretty generic and may or may not fit the readers definition of community, yet its ubiquitous usage has become used with considerable regularity across a vast range of social settings, its prominence in the professional and political discourse is matched only by the vagueness and variability of the meaning it portends to achieve.