328. empathy
We all claim to practice empathy, but simply saying “I feel your pain” isn’t empathetic, it’s just this generations equivalent of the old unhelpful bureaucrats who would say “Look, I sympathize with your situation, but there’s nothing I can do.” Unfortunately, we seem to be moving further away from the real practice of empathy as the former statement is so detached from action that there isn’t any use for the “but” as a bridge to the “there’s nothing I can do.” We all want our concerns to be heard, matched with feelings of equal concern, and ultimately alleviated. Yet, without real empathy there is no guarantee that any amount of listening to the problems of another will lead to a compassionate act. To paraphrase the essayist Leslie Jamison:
Empathy offers a dangerous sense of completion — thinking something has been done because something has been felt. Tempting us to feel virtuous because we’ve wandered into the ambiguous arena of trying to feel someone else’s pain. The peril of empathy isn’t that it can make us feel bad, but that it can make us feel good. which encourages us to think of empathy as an end in itself rather than a catalyst in a larger process of understanding.
Empathy, as I understand it, is the ability to feel what another is going through. It’s more than an understanding, it’s putting yourself in the situation of another to have a shared experience. Instead of imagining how someone else is feeling, try imagining how it would feel if this were happening to you. In an instant, you can be transported to the forefront of the problem at hand, and come face-to-face with the main point of empathy; that really feeling someones pain feels painful. When that happens, the “there’s nothing I can do” has a greater likelihood of transforming into “how can I help.”
295. blue-tinted glasses
We like to think that our experiences are mutual. That reality is defined by our perception of an experience, and shared by all the same. But reality isn’t neutral for any of us. In fact, we each see a world not for the reality of what it is, but through the lens of our individual and unique beliefs.
Imagine donning blue-tinted glasses, all your experiences would be interpreted through shades of blue. That’s how belief works. We see the world, and our perception of “reality” through the lens of what we already believe, placing our personal spin on everything that happens to us.
For example, if we believe that the world is a scary and dangerous place, we are always going to see the negative in the world, as opposed to the boundless beauty that also exists within the same plane. It is our beliefs that cause us to feel a certain way which affects how we ultimately experience any given situation. If we’re only attuned to see blue, and feel that this is a universal experience, it can be hard to communicate with someone who can only see red. But if we can understand that all our experiences are unique, we can make an effort to provide more context when it comes to establishing some middle ground between any of us.